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Quiz about Indonesian Dance Traditions
Quiz about Indonesian Dance Traditions

Indonesian Dance Traditions Trivia Quiz


Much of the information in this quiz is derived from Xenia Zarina's 'Classic Dances of the Orient' and from the 'International Encyclopedia of Dance', 'Indonesia' entry. Enjoy!

A multiple-choice quiz by rj211. Estimated time: 6 mins.
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Author
rj211
Time
6 mins
Type
Multiple Choice
Quiz #
79,194
Updated
Dec 03 21
# Qns
10
Difficulty
Difficult
Avg Score
4 / 10
Plays
253
Last 3 plays: Guest 136 (2/10), snhha (10/10), PurpleComet (7/10).
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Question 1 of 10
1. What happened in 1918 that facilitated a wider knowledge of Javanese court dance? Hint


Question 2 of 10
2. Utdets and sampours are both scarves used in Javanese court dances, but what is the difference between them? Hint


Question 3 of 10
3. Traditional Javanese dance is distinguished as either Surakarta or Jogjarkarta style. What do these words refer to? Hint


Question 4 of 10
4. 'Joged bumbung' is a social dance still performed in Bali. What is unique about this dance when seen in the context of other Balinese dances? Hint


Question 5 of 10
5. Balinese dance generally only makes use of a single sort of prop. What is this prop? Hint


Question 6 of 10
6. Which of these does NOT take place as part of the Balinese exorcism trance dance 'sang hyang jaran'? Hint


Question 7 of 10
7. The Sumatran 'indang' dance shows the Islamic influence on the region. How so? Hint


Question 8 of 10
8. What distinguishes the Bissu of Sulawesi from other dancers? Hint


Question 9 of 10
9. What does the term 'topeng' refer to in terms of Indonesian dance? Hint


Question 10 of 10
10. What is the gamelan? Hint



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Most Recent Scores
Apr 13 2024 : Guest 136: 2/10
Mar 14 2024 : snhha: 10/10
Mar 03 2024 : PurpleComet: 7/10

Score Distribution

quiz
Quiz Answer Key and Fun Facts
1. What happened in 1918 that facilitated a wider knowledge of Javanese court dance?

Answer: The Sultan appointed his brothers as teachers in a school of dance.

Prior to this time, knowledge of the dances had been restricted to the royal courts. The school was established so that any child of a good family could have a chance at learning the dances.
2. Utdets and sampours are both scarves used in Javanese court dances, but what is the difference between them?

Answer: Utdets are worn by women, and sampours by men.

The terms 'utdet' and 'sampour' are different words to refer to the same garment, depending on the gender of the person wearing it - the scarves themselves are the same. These scarves are used in classical Javanese dance as very important decorative features, extending the lines of the movement and allowing certain effects that would otherwise be impossible to achieve.
3. Traditional Javanese dance is distinguished as either Surakarta or Jogjarkarta style. What do these words refer to?

Answer: Surakarta and Jogjarkarta are regions of the kingdom.

In 1755, Dutch explorers divided the kingdom into these two smaller kingdoms. The styles that evolved retain the mark of origin.
4. 'Joged bumbung' is a social dance still performed in Bali. What is unique about this dance when seen in the context of other Balinese dances?

Answer: It is unusually sensuous.

The dancer, one of a group of young girls, uses her posture and hips in a suggestive way not seen in other traditional Balinese dances. A member of the audience joins the performer (thus, the 'social' title) and they dance a sex scene. I find it interesting that in a generally chaste art form, it is the young female dancers who are the only ones expected to perform in an erotic context.
5. Balinese dance generally only makes use of a single sort of prop. What is this prop?

Answer: silk fan

In the Balinese tradition, props are used very little, but silk fans are employed in the dances. Some other Indonesian traditions make more liberal use of props. Javanese dance, for example, sometimes incorporates swords and pistols and other props.
6. Which of these does NOT take place as part of the Balinese exorcism trance dance 'sang hyang jaran'?

Answer: The dancer strips and shreds his clothing.

The dancer supposedly enters a psychic trance which allows the ember feat, but with tourist interest the dances have become more commercially geared. The success of a 'sang hyang jaran' dancer now lies less in his ability to enter the trance state than in the calluses he's developed on his feet during rice-farming.
7. The Sumatran 'indang' dance shows the Islamic influence on the region. How so?

Answer: The men dance with tambourines.

The tambourine was brought to the region by Islamic invaders who used them to accompany their ritual praises to Allah.
8. What distinguishes the Bissu of Sulawesi from other dancers?

Answer: The Bissu are inhabited by spirits during the dancing.

The Bissu usually enter a trance state, sometimes demonstrating the power of said state by taking swords and pushing them into their bodies. The swords do not puncture the flesh, thus proving the realism of the spirit possession. Interestingly, the Bissu are one of five recognized genders in the region: men, women, men who live as women, women who live as men, and Bissu - supposedly a combination of both man and woman. Bissu are often chosen because they are born as hermaphrodites or display other variations on the conventional sex organs. Traditionally, Bissu would be castrated in adulthood once their status was assumed, but this practice has become rarer.
9. What does the term 'topeng' refer to in terms of Indonesian dance?

Answer: A 'topeng' is a masked dance.

Masks play an important role in many Indonesian dance forms. The performers usually accumulate many masks over the years, and develop a certain relationship to each of them. Every mask portrays a particular character individual to that mask.
10. What is the gamelan?

Answer: The gamelan is the musical accompaniment used for dance.

Gamelan performances almost always accompany dance performances in this region. The music is rich and varied, and often the dancers relate to each instrument differently with their movement.
Source: Author rj211

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