FREE! Click here to Join FunTrivia. Thousands of games, quizzes, and lots more!
Quiz about The Vampires of New England
Quiz about The Vampires of New England

The Vampires of New England Trivia Quiz


A quiz on the folk customs of otherwise rational people terrified for the lives of their families.

A multiple-choice quiz by stuthehistoryguy. Estimated time: 9 mins.
  1. Home
  2. »
  3. Quizzes
  4. »
  5. Humanities Trivia
  6. »
  7. Mythology & Legends
  8. »
  9. Vampires

Time
9 mins
Type
Multiple Choice
Quiz #
251,898
Updated
Dec 03 21
# Qns
15
Difficulty
Difficult
Avg Score
7 / 15
Plays
1433
Awards
Top 5% quiz!
Question 1 of 15
1. During the nineteenth century, generations of rural New Englanders sought relief from a dread disease that slowly killed their loved ones, often in the prime of their lives, and often taking years to do its work. Just as they would treat wounds and allergic reactions with poultices and herbs, they would treat this mysterious threat with a remedy of their own sensibilities - destroying the bodies of the recently departed, whom they believed were feeding on the living. According to folklorist Michael Bell's book "Food for the Dead" (and most other analyses of New England's vampire hunters), what was this mysterious wasting sickness? Hint


Question 2 of 15
2. As is normal with vampire narratives the world over, the local authorities were fully in favor of most of the New England vampire hunts, and these rituals were widely praised by local newspapers.


Question 3 of 15
3. Like Bela Lugosi in the classic films, most New England vampires were usually sighted stalking fashionable districts in formalwear and opera capes.


Question 4 of 15
4. According to Bell, which of these was not a sign that the deceased was a vampire? Hint


Question 5 of 15
5. Another widely-held Rhode Island superstition holds that one can tell if a cemetery is haunted by evil spirits by a special sign, an indication that the devil flies out of the graves. What sign is this? Hint


Question 6 of 15
6. Though the bulk of New England's vampires came from Rhode Island, the belief was also practiced in Vermont. How was Vermont's vampire practice distinct from Rhode Island's? Hint


Question 7 of 15
7. It is interesting to note that almost all of the known New England vampire accounts come from solidly Calvinist areas (either Puritan or Presbyterian) where religious orthodoxy was as prevalent as anywhere in the United States.


Question 8 of 15
8. As most students of vampire lore know, there are accounts similar to these from several regions around the world. The belief in vampires of various types is so ubiquitous that it may well be hard-wired in the human brain. That being said, the belief that cremating bodies might restore the sick to health may have stemmed from the front-page story on vampires that ran on the first issue ever of the longest-running continually-published newspaper in the United States. What New England newspaper is this? Hint


Question 9 of 15
9. One of the most evocative tales of New England vampirism is the case of Snuffy Stuke, an Exeter, Rhode Island vampire hunter in the aftermath of the US Revolutionary War. Snuffy lost half his family to a supposed "vampire", his daughter Sarah, after his other daughters and wife began having dreams of the departed girl visiting them at night, often crushing her surviving kin by sitting on their chests. A gathering led by Snuffy exhumed Sarah and the others who had died, finding all to be decomposed but Sarah, whose hair and nails had grown and who still had fresh red blood. Snuffy and his companions burned Sarah's heart, which, after the loss of one daughter who had grown too ill to survive, seemed to end the vampire's reign after the deaths of half of Snuffy's family. All of this had seemingly been presaged by a prophetic dream of Snuffy's. What was this dream? Hint


Question 10 of 15
10. What great American essayist documented a Vermont vampire hunt in his Journal of September 29, 1859? Hint


Question 11 of 15
11. Another well-known vampire hunter of the region was William Rose, who exhumed Ruth Ellen Rose in 1874 and burned her heart to stop a string of deaths in the family. What relation to William was Ruth Ellen?
Hint


Question 12 of 15
12. The last known "vampire" to be hunted in New England was exhumed in 1892, ostensibly to save the failing health of her brother Edwin. What was her name? Hint


Question 13 of 15
13. In addition to numerous printed reports of New England vampire hunts, archeology has also contributed to our knowledge of these practices. In 1990, three boys playing in a quarry discovered a previously unknown antebellum cemetery. Most of the bones therein were in their original positions, but one, identified as "JB-45" from the inscription (in the form of arranged tacks) on his coffin lid, had been grievously disturbed, and the condition of his bones suggested that he had been hunted as a vampire. What had been done to the bones? Hint


Question 14 of 15
14. Disinterring bodies is almost extinct among the vampire believers in New England these days (though instances of cemetery vandalism are, unfortunately, far from unknown), but vampire folk practice persists in the region in the form of visitations to the graves of reputed undead, often at night with the stated purpose of "scaring the girls". What is the term that folklorists use for this practice? Hint


Question 15 of 15
15. Though not nearly as influential as its Eastern European counterpart, New England vampire lore has inspired some remarkable works of creative writing. Which of the following has not been explicitly influenced by Yankee vampire tales and traditions? Hint



(Optional) Create a Free FunTrivia ID to save the points you are about to earn:

arrow Select a User ID:
arrow Choose a Password:
arrow Your Email:




Quiz Answer Key and Fun Facts
1. During the nineteenth century, generations of rural New Englanders sought relief from a dread disease that slowly killed their loved ones, often in the prime of their lives, and often taking years to do its work. Just as they would treat wounds and allergic reactions with poultices and herbs, they would treat this mysterious threat with a remedy of their own sensibilities - destroying the bodies of the recently departed, whom they believed were feeding on the living. According to folklorist Michael Bell's book "Food for the Dead" (and most other analyses of New England's vampire hunters), what was this mysterious wasting sickness?

Answer: Tuberculosis

The clearly tubercular bones of one recently exhumed "vampire", as well as the etiology of the symptoms in most vampire accounts, fully support this diagnosis. It has not, to my knowledge, been seriously challenged.

For those who would look at these folk practices as backwards, many institutional treatments for tuberculosis during the 1800s, including diets of bland food, mother's milk, placing seaweed under the pillow, and enemas with 160-degree Fahrenheit water (roughly the temperature of a fresh latte) were scarcely less ridiculous.
2. As is normal with vampire narratives the world over, the local authorities were fully in favor of most of the New England vampire hunts, and these rituals were widely praised by local newspapers.

Answer: False

In fact, most newspaper accounts of these cases decried the vampire hunts. For example, the headline of the March 19, 1892 "Providence Journal" denounced the Mercy Brown exhumation as "Testing a Horrible Superstition in the Town of Exeter" and the May 24, 1854 edition of the "Norwich Weekly Courier" remarked that vampire hunters "seem to have been transported back to the darkest age of unreasoning ignorance and blind superstition" .

This pattern of "official disapproval" is echoed in the more notorious vampire hunts of Eastern Europe, which were repeatedly banned by authorities such as Serbian Tsar Stephen Dusan and Habsburg Empress Maria Theresa.
3. Like Bela Lugosi in the classic films, most New England vampires were usually sighted stalking fashionable districts in formalwear and opera capes.

Answer: False

"Real" vampire cases - at least those in New England - centered on the victim and the efforts of their family and community to find the cause of their wasting away. Sightings were rare, occurring primarily in dreams. Also, vampirism in New England was, with scant exceptions, a rural phenomenon - a fact the urban newspapers of the time made sure their readers did not forget!
4. According to Bell, which of these was not a sign that the deceased was a vampire?

Answer: The remains of a full head of hair

In the well-documented Mercy Brown case, at least two bodies were exhumed that had a full head of hair but had otherwise withered to skin and bones; these were reburied with no further action. This is consistent with how vampires were perceived in several cultures, including those of Eastern Europe from which the word "vampire" stems.

Many folklorists feel that this is due to conceptions of death that are understandably similar across cultures, as well as physical phenomena related to decomposition and disease that were not well understood in times past - and are, in fact, not well understood by non-specialists even today. For more information, see Paul Barber's book "Vampires, Burial and Death" from Yale University Press.
5. Another widely-held Rhode Island superstition holds that one can tell if a cemetery is haunted by evil spirits by a special sign, an indication that the devil flies out of the graves. What sign is this?

Answer: The headstones are tilted side-to-side instead of front-to-back

As the story goes (or at least as Michael Bell's informant relates it), when the stones are "flowing right out of the ground" in this manner, that cemetery is one to stay well away from. Specifically, if one is caught in such a cemetery after dark, the vampires will "fly right up and out of here". In other stories, the spirit only comes out and moves the stones when the vampire is staked.

A more established storyteller Bell consulted presented a more corporeal reason for this phenomenon: stones in "evil" cemeteries tip because of exhumations and vandalism. Your mileage may vary.
6. Though the bulk of New England's vampires came from Rhode Island, the belief was also practiced in Vermont. How was Vermont's vampire practice distinct from Rhode Island's?

Answer: All of these

Bell credits the moving of the body to Vermont's dissimilar demographics: whereas Rhode Island was settled by fractious groups of religious dissenters, Vermont was settled in larger, more unified townships that made extensive use of the village common.
7. It is interesting to note that almost all of the known New England vampire accounts come from solidly Calvinist areas (either Puritan or Presbyterian) where religious orthodoxy was as prevalent as anywhere in the United States.

Answer: False

In fact, Bell notes that nearly all vampire cases (and I use the qualifier here only out of modesty; I know of no exceptions) come from areas of New England known for their religious freethought, classified by one religious geographer as "tolerant", "separatist", or "unaffiliated" in their sectarian orientation.

The outstanding case is Rhode Island, which was founded by Roger Williams and other dissenters as an alternative to the enforced Puritanism of Plymouth Colony. As Williams put it, Rhode Island was a haven for "Soul Liberty". Ironically, this absence of enforced religion probably allowed magical beliefs to go unchecked, eventually resulting in the vampire hunts.
8. As most students of vampire lore know, there are accounts similar to these from several regions around the world. The belief in vampires of various types is so ubiquitous that it may well be hard-wired in the human brain. That being said, the belief that cremating bodies might restore the sick to health may have stemmed from the front-page story on vampires that ran on the first issue ever of the longest-running continually-published newspaper in the United States. What New England newspaper is this?

Answer: The Hartford Courant

The 1765 story in question was a reprint from the Earl of Oxford's early ethnographic work "The Travels of Three English Gentlemen", which in turn translated accounts collected by Johann Heinrich Zopfius. This route of tale transmission from Central Europe to New England may be dubious at best - just as likely is that Hessian mercenaries who settled in the region began the practice, and more likely is that the tradition is essentially self-generating from a variety of basic human behaviors. That being said, the coincidence is intriguing, as is the fact that the longest-running continually-published newspaper in the United States kicked off its run with a story about vampires.
9. One of the most evocative tales of New England vampirism is the case of Snuffy Stuke, an Exeter, Rhode Island vampire hunter in the aftermath of the US Revolutionary War. Snuffy lost half his family to a supposed "vampire", his daughter Sarah, after his other daughters and wife began having dreams of the departed girl visiting them at night, often crushing her surviving kin by sitting on their chests. A gathering led by Snuffy exhumed Sarah and the others who had died, finding all to be decomposed but Sarah, whose hair and nails had grown and who still had fresh red blood. Snuffy and his companions burned Sarah's heart, which, after the loss of one daughter who had grown too ill to survive, seemed to end the vampire's reign after the deaths of half of Snuffy's family. All of this had seemingly been presaged by a prophetic dream of Snuffy's. What was this dream?

Answer: He had a beautiful orchard, but exactly half the trees withered and died

Again, the misperceptions of decomposition are present here, as are the psychophysical effects of common nightmares called "Old Hags", where the sufferer often feels crushed or paralyzed. This case is also a great example of how events with some basis in reality acquire fabulous characteristics over time: the hunting of Sarah Tillingast described above happened around 1799, but by the time the story was set down in 1888, Sarah's father Stukely (Stukely Tillingast, AKA Snuffy Stuke) had acquired visionary powers rivaling the prophet Daniel!
10. What great American essayist documented a Vermont vampire hunt in his Journal of September 29, 1859?

Answer: Henry David Thoreau

Thoreau's interest in this folk cure for tuberculosis was not purely academic; within three years of this journal entry, he had succumbed to the disease.
11. Another well-known vampire hunter of the region was William Rose, who exhumed Ruth Ellen Rose in 1874 and burned her heart to stop a string of deaths in the family. What relation to William was Ruth Ellen?

Answer: His daughter

Bell postulates that Rose, whose hometown of Peace Dale abuts Exeter in South County, Rhode Island, was one of the people who later influenced George Brown to raze the body of his daughter Mercy. Since he was serving both on the Exeter town council and as Grand Master of the Exeter Grange at the time, Rose's social prestige may have been enough to push the desperate family of a tubercular son to the limit.
12. The last known "vampire" to be hunted in New England was exhumed in 1892, ostensibly to save the failing health of her brother Edwin. What was her name?

Answer: Mercy Brown

Unfortunately, the cure did not take and Edwin Brown died shortly thereafter, as had his mother and another sister years earlier. Some more recent oral accounts have the Browns' doctor condoning this practice, but 1892 reports make it clear that the physician thought the idea absurd, though he did conduct autopsies of the remains.
13. In addition to numerous printed reports of New England vampire hunts, archeology has also contributed to our knowledge of these practices. In 1990, three boys playing in a quarry discovered a previously unknown antebellum cemetery. Most of the bones therein were in their original positions, but one, identified as "JB-45" from the inscription (in the form of arranged tacks) on his coffin lid, had been grievously disturbed, and the condition of his bones suggested that he had been hunted as a vampire. What had been done to the bones?

Answer: They were arranged in the "skull and crossbones" formation a la "Pirates of the Caribbean"

In addition to their arrangement, the bones showed definite signs of tuberculosis - or at least a condition that would have been termed "consumption" during the period. Like all other remains discovered in the region, the bones of JB-45 (the initials thought to represent his name, the "45" consistent with his age) have been respectfully reburied elsewhere.
14. Disinterring bodies is almost extinct among the vampire believers in New England these days (though instances of cemetery vandalism are, unfortunately, far from unknown), but vampire folk practice persists in the region in the form of visitations to the graves of reputed undead, often at night with the stated purpose of "scaring the girls". What is the term that folklorists use for this practice?

Answer: Legend tripping

One of the most frequently "legend-tripped" graves in Rhode Island is that of Nellie Vaughn, buried at the Plain Meeting House in West Greenwich. As far as Bell has been able to discern, she was never exhumed as a vampire at the time of her 1892 burial, but her epitaph, "I Am Waiting and Watching for You", though not uncommon in the Northeast during her time, seems to have inspired a wealth of folklore and folk ritual a century later.

It is worth mentioning that Vaughn's grave and the nearby Plain Meeting House have been badly vandalized by legend trippers. One piece of the legend is that grass will not grow on Nellie's grave, and indeed her grave is barren. However, this is almost certainly the result of the many legend trippers over the years who have tromped the sod or even tried to dig her up!
15. Though not nearly as influential as its Eastern European counterpart, New England vampire lore has inspired some remarkable works of creative writing. Which of the following has not been explicitly influenced by Yankee vampire tales and traditions?

Answer: All-around great author Mark Twain

Lovecraft's story "The Shunned House" draws from many well-known New England vampire accounts, including that of Mercy Brown. Amy Lowell's narrative poem "A Dracula of the Hills" has many hallmarks of these stories as well, including the New England propensity for heart-burning; Lowell's own correspondence explicitly cites a "Journal of American Folklore" article on New England vampires as a source for the work. Finally, DeFelice's book "The Apprenticeship of Lucas Whitaker" makes good use of the JB-45 case - to chilling and educational effect.

Thank you so much for playing! If you have any questions, comments, or corrections for this quiz, please let me know. Since this is the area I'm working in now, feedback is really a blessing.
Source: Author stuthehistoryguy

This quiz was reviewed by FunTrivia editor agony before going online.
Any errors found in FunTrivia content are routinely corrected through our feedback system.
4/23/2024, Copyright 2024 FunTrivia, Inc. - Report an Error / Contact Us