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Quiz about I Did It Your Way
Quiz about I Did It Your Way

I Did It Your Way Trivia Quiz

The Story of Moses

"Come, I will send you to Pharaoh that you may bring my people out of Egypt" (Exodus 3:10). Moses' calling unfolded through obedience and with others God placed around him. How well do you know the people in Moses' life? (ESV used)

by reedy. Estimated time: 4 mins.
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Author
reedy
Time
4 mins
Type
Quiz #
424,088
Updated
May 05 26
# Qns
10
Difficulty
New Game
Avg Score
9 / 10
Plays
8
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Long before encountering God in the burning bush, my life had already shown me what surrender looks like. Born under a death sentence, I survived because my mother, , trusted God more than a royal decree. I was drawn from the river by , raised among power I never learned to trust, and quietly reminded of who I was through my sister, . Even then, I belonged to God before I belonged anywhere else.

When I tried to act on my own sense of justice, it ended in exile. I believed strength and action would bring deliverance, but instead they drove me into the wilderness. There, obedience began quietly. I followed the rhythms given by , learned patience from shepherding, and partnership from my wife . I thought my calling had passed, but God had not finished teaching me how to listen.

The command was clear: go. I obeyed slowly, reluctantly, step by step. I did not speak well, so God gave me my brother to speak for me. I did not command authority, so God displayed His own. Each time I stood before , the Lord provided the words to say. Each time I returned after rejection; I went because God sent me again and again until His people were let go.

Obedience was not rewarded with ease. The sea blocked our path. The people complained. Hunger and fear chased us through freedom. Still, I lifted my staff when told. I waited when commanded to wait. When we were attacked in the wilderness, my hands grew heavy as I stood on the hill, and obedience took the form of being upheld by others, as and my brother held my arms steady. When the pressure overwhelmed me in leadership, counsel came through my father-in-law, reminding me that obedience also means accepting help.

Even when I received God's law with my own hands, I learned how quickly obedience can be exchanged for anxiety, and how costly it is when worship is turned into something we can control.

There were moments I obeyed imperfectly. In frustration, I spoke when I should have trusted, struck when I should have listened. God remained faithful anyway. When fear spread through the camp at the edge of the land, faith answered through , whose confidence rested not in strength, but in God's promise. I did not enter the Promised Land, but I was allowed to prepare the way for , who learned that leadership flows from submission before it ever flows into action.

I obeyed because God called. I went because God commanded. I led because God remained present - through fire, cloud, silence, and disappointment. My obedience was not bold. It was often reluctant. But it was real.
Your Options
[Pharaoh] [Pharaoh's daughter] [Jethro] [Miriam] [Caleb] [Hur] [Zipporah] [Aaron] [Jochebed] [Joshua]

Click or drag the options above to the spaces in the text.



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Quiz Answer Key and Fun Facts
Answer:

From the outset, Moses' story is framed by divine purpose enacted through human vulnerability rather than confidence or control. The opening chapters of Exodus emphasize preservation through trust before any calling is spoken aloud. Exodus 1-2 records the decree against Hebrew boys and the quiet resistance of Moses' family. Scripture explicitly names the courage of his mother, describing how she hid him and placed him in the Nile, entrusting his life to God beyond her own ability to protect him (Exodus 2:1-4). This act of surrender sets the theological tone of Moses' entire life: deliverance begins with yielding, not action.

Moses' rescue through Pharaoh's daughter in Exodus 2:5-10 places him in a position of privilege without erasing his identity. Though raised in the palace, the narrative makes clear that Moses understood himself to be Hebrew, a tension that surfaces when he intervenes in violence (Exodus 2:11-12). Stephen later interprets this event in Acts 7:25, noting that Moses "supposed that his brothers would understand that God was giving them salvation by his hand, but they did not." Scripture presents this moment not as courage but as misplaced timing - an attempt to accomplish God's will by human force rather than obedience.

The exile that follows shifts Moses' formation from action to patience. Exodus 2:15-22 relocates him to Midian, where shepherding replaces authority and silence replaces power. The call at the burning bush in Exodus 3 occurs only after decades of obscurity. When God speaks His covenant name - "I AM WHO I AM" (Exodus 3:14) - the focus of the passage is not Moses' readiness, but God's sufficiency. Moses' repeated objections in Exodus 3-4 emphasize reluctance rather than ambition: "Who am I that I should go to Pharaoh?" (Exodus 3:11); "Oh, my Lord, I am not eloquent" (Exodus 4:10). God's response does not correct Moses by affirming his abilities, but by promising presence: "But I will be with you" (Exodus 3:12).

The provision of Aaron in Exodus 4:14-16 reinforces this theme. God does not require Moses to overcome his limitations; instead, He builds obedience around them. Authority emerges not from Moses' command, but from God's signs and words. This pattern continues throughout the confrontations with Pharaoh in Exodus 5-12, where Moses repeatedly delivers God's message despite resistance. Each return to Pharaoh underscores perseverance rooted in obedience rather than success. The LORD declares the purpose clearly: "I will harden Pharaoh's heart...that you may know that I am the LORD" (Exodus 7:3,5).

The crossing of the Red Sea in Exodus 14 becomes the defining image of obedience through dependence. Trapped between water and army, Moses does not give instructions drawn from experience, but repeats God's command: "Fear not, stand firm, and see the salvation of the LORD" (Exodus 14:13). The staff lifted over the sea represents action constrained by obedience, not initiative. Israel moves only because God opens the way.

The wilderness narratives that follow highlight obedience tested by weight rather than fear. Exodus 17 records the battle with Amalek, where victory depends not on military strength alone but on Moses' raised hands. As long as his arms remain lifted, Israel prevails, and Scripture intentionally depicts Aaron and Hur physically supporting him when he grows weary (Exodus 17:12). The image reinforces collective dependence and the necessity of support in sustained obedience.

Leadership strain becomes central in Exodus 18, where Jethro advises Moses to delegate responsibility. The counsel affirms that obedience does not mean solitary endurance. Moses listens and implements the advice, a quiet but crucial act of humility.

Moments of failure further clarify the narrative. Numbers 20 recounts Moses striking the rock at Meribah, acting out of frustration rather than trust. God describes the act as disbelief: "Because you did not believe in me, to uphold me as holy...you shall not bring this assembly into the land" (Numbers 20:12). The consequence is severe, yet the story emphasizes God's continued faithfulness toward His people despite Moses' shortcomings.

A central tension in Moses' calling emerges at Sinai, where obedience is tested not by danger but by delay. In Exodus 19- 24, Moses ascends the mountain to receive God's covenant instructions, including the Ten Commandments, which are introduced with divine authority rather than negotiation: "And God spoke all these words, saying" (Exodus 20:1). The law is framed not as control, but as response - grounded in deliverance already accomplished: "I am the LORD your God, who brought you out of the land of Egypt" (Exodus 20:2).

Yet Exodus 32 records how quickly visible obedience can erode when God feels distant. While Moses remains on the mountain, the people turn to a tangible substitute, shaping worship into something they can see and manage. The golden calf episode exposes not ignorance of God's acts, but impatience with His absence. When Moses descends, the broken tablets visually mirror the broken covenant, underscoring that law received without trust cannot sustain relationship.
What follows is as significant as the failure itself. Moses' response is neither withdrawal nor abandonment, but intercession. He pleads for the people by appealing not to their merit, but to God's character and promise: "Turn from your burning anger...remember Abraham, Isaac, and Israel" (Exodus 32:12-13). Scripture records that "the LORD relented from the disaster that he had spoken of bringing on his people" (Exodus 32:14), reinforcing that obedience includes standing in faith on behalf of others when they falter.

In this moment, Moses' leadership is defined less by authority than by mediation. The law exposes human inability to sustain obedience unaided, while Moses' intercession reveals God's willingness to remain present despite failure. The episode deepens the theme that obedience is not static compliance, but ongoing dependence - on God's mercy as much as His commands.

At the threshold of the Promised Land, obedience is embodied not by conquest but by trust. Numbers 13-14 records the scout report, where fear dominates all but Caleb. His declaration - "If the LORD delights in us, he will bring us into this land" (Numbers 14:8) - echoes the posture Moses had been taught to learn slowly: confidence rooted in God's promise rather than circumstance.

The final chapters of Deuteronomy present Moses preparing rather than entering. His transfer of leadership to Joshua in Deuteronomy 31 intentionally frames continuity of obedience: "Be strong and courageous...for it is the LORD your God who goes with you" (Deuteronomy 31:6). Moses' death in Deuteronomy 34 occurs outside the land, reinforcing that fulfillment lies not in possession but in faithfulness.

In the New Testament, Moses appears as both historical figure and theological witness. Hebrews 11:24-27 interprets his life as one marked by choice and endurance: "He endured as seeing him who is invisible." Stephen's speech in Acts 7 emphasizes Moses' repeated rejection and perseverance, portraying him as a servant shaped by obedience long before deliverance arrived.

Across Scripture, Moses is consistently portrayed not as a natural leader, but as one formed by obedience under pressure. His story testifies that calling does not negate reluctance, and faithfulness does not require flawlessness. Strength appears only where surrender is chosen again and again - until obedience itself becomes the testimony.
Source: Author reedy

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